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Frans de Waal’s Bottom-Up Morality: We’re Not Good Because Of God




by BARBARA J. KING
“In a book coming out next week called The Bonobo and the Atheist,primatologist Frans de Waal argues that morality is built into our species. Rather than coming to us top-down from God, or any other external source, morality for de Waal springs bottom-up from our emotions and our day-to-day social interactions, which themselves evolved from foundations in animal societies.
For 30 years, de Waal has authored books about apes and monkey that open our eyes to the bottom-up origins of our human behaviors, ranging from politics to empathy. In this, his 10th volume, he extends that perspective by writing, “It wasn’t God who introduced us to morality; rather, it was the other way around. God was put into place to help us live the way we felt we ought to.”
“The way we felt we ought to” has a long evolutionary history, so that de Waal’s thesis depends crucially on numerous and convincing examples from our closest living relatives.
Azalea, a trisomic rhesus macaque (trisomic = born with three copies of a certain chromosome), had abnormal motor and social skills, in ways somewhat akin to humans with Down’s syndrome. Instead of punishing her “incomprehensible blunders,” such as threatening the alpha male, the other macaques were accepting and forgiving of her until Azalea’s death at age three. Female chimpanzees may confront and shut down an overly aggressive male, sometimes even pulling two adversaries close together for reconciliation, or prying rocks from an aroused males’ hands” (read more).
(Source: NPR)
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Frans de Waal’s Bottom-Up Morality: We’re Not Good Because Of God




by BARBARA J. KING
“In a book coming out next week called The Bonobo and the Atheist,primatologist Frans de Waal argues that morality is built into our species. Rather than coming to us top-down from God, or any other external source, morality for de Waal springs bottom-up from our emotions and our day-to-day social interactions, which themselves evolved from foundations in animal societies.
For 30 years, de Waal has authored books about apes and monkey that open our eyes to the bottom-up origins of our human behaviors, ranging from politics to empathy. In this, his 10th volume, he extends that perspective by writing, “It wasn’t God who introduced us to morality; rather, it was the other way around. God was put into place to help us live the way we felt we ought to.”
“The way we felt we ought to” has a long evolutionary history, so that de Waal’s thesis depends crucially on numerous and convincing examples from our closest living relatives.
Azalea, a trisomic rhesus macaque (trisomic = born with three copies of a certain chromosome), had abnormal motor and social skills, in ways somewhat akin to humans with Down’s syndrome. Instead of punishing her “incomprehensible blunders,” such as threatening the alpha male, the other macaques were accepting and forgiving of her until Azalea’s death at age three. Female chimpanzees may confront and shut down an overly aggressive male, sometimes even pulling two adversaries close together for reconciliation, or prying rocks from an aroused males’ hands” (read more).
(Source: NPR)
Zoom Info

Frans de Waal’s Bottom-Up Morality: We’re Not Good Because Of God

  • by BARBARA J. KING

“In a book coming out next week called The Bonobo and the Atheist,primatologist Frans de Waal argues that morality is built into our species. Rather than coming to us top-down from God, or any other external source, morality for de Waal springs bottom-up from our emotions and our day-to-day social interactions, which themselves evolved from foundations in animal societies.

For 30 years, de Waal has authored books about apes and monkey that open our eyes to the bottom-up origins of our human behaviors, ranging from politics to empathy. In this, his 10th volume, he extends that perspective by writing, “It wasn’t God who introduced us to morality; rather, it was the other way around. God was put into place to help us live the way we felt we ought to.”

“The way we felt we ought to” has a long evolutionary history, so that de Waal’s thesis depends crucially on numerous and convincing examples from our closest living relatives.

Azalea, a trisomic rhesus macaque (trisomic = born with three copies of a certain chromosome), had abnormal motor and social skills, in ways somewhat akin to humans with Down’s syndrome. Instead of punishing her “incomprehensible blunders,” such as threatening the alpha male, the other macaques were accepting and forgiving of her until Azalea’s death at age three. Female chimpanzees may confront and shut down an overly aggressive male, sometimes even pulling two adversaries close together for reconciliation, or prying rocks from an aroused males’ hands” (read more).

(Source: NPR)

    • #primatology
    • #primates
    • #ethology
    • #atheism
    • #ethics
    • #book review
    • #morality
    • #evolution
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    Ugh, how many times must I reblog until I get this right? Originally I was planning on going into a long debate mode...
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    Fascinating
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None of Your Neurons Know Who You Are...

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"None of your neurons know who you are...nor do they care" (Eduardo Punset).

Human evolutionary biology and Palaeolithic archaeology

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